Wahhabi - A follower of the reformist movement founded by Muhammad ibn 'Abd al-Wahhab in 18th-century Central Arabia. This preacher formed a political alliance with the head of the Al Sa'ud family, who was then the amir of Dir'iyyah in Najd. This led to a succession of three Saudi-Wahhabi states that waged wars of conquest across the Arabian
Atharism or Atharī theology (Arabic: الأثرية: al-atharīyah / al-aṯariyyah [æl ʔæθæˈrɪj.jæ]), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology which is more strict in adherence to the Quran and Sunnah. It emerged as a school of theology in the late 8th century CE from the scholarly circles of Ahl
The word salafi or "early Muslim"in traditional Islamic scholarship means someone who died within the first four hundred years after the Prophet (Allah bless him and give him peace), including scholars such as Abu Hanifa, Malik, Shafi'i, and Ahmad ibn Hanbal. Anyone who died after this is one of the khalaf or "latter-day Muslims".
Major figures in the definition of the salafi perspective and approach are Ahmad ibn Hanbal (d. 855), the founder of the Hanbali school, and Ahmad ibn Taymiyya (1263-1328). The fundamental concern of modern Salafiyya, who recognize that Muslim power and influence is in decline relative to the West, is the relationship between Islam and modernity.
The difference between Islamism and (political) Salafism has become less important in more recent times with the two trends overlapping. Footnote 22 Hossam Tammam has discussed the development of a Salafi current within the Egyptian MB at the 2009 movement's conference, pointing out that the MB's political defeats in the 1950s and in the
Language, culture, tradition, the political and social contexts, and even food is different in these two places. Such geographic differences are certainly important in Islam. But also important
3 A complementary source of this difference lies in the fact that Abu Hanifa (d. 767) and Ahmad Ibn Hanbal (d. 855), the two schools' founding figures, did not see eye to eye on the issue of stipulation in contracts. The present essay deals mainly with the crystallizations of the original school doctrines in the classical Hanafis and late Hanbalis. A bird's-eye view of the different rulings in
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difference between hanbali and salafi